Anonymous Asked:
Hi I saw your adélie cosplay and I was wondering how you made that wig? I want to cosplay her too but I have no idea how to make it

My Answer:

Hi there! I’ve already had several people ask me about that, here’s a link:

http://dusking.tumblr.com/post/88374582608/hi-so-i-saw-a-picture-of-your-adelie-cosplay-and-i-was

Posted: 1 hour ago.

(Source: dianekrugers, via nerdphobia)

lifeisaponderland:

princehamlette:

caffiend13:

andythanfiction:

It has come to my attention that there are fully legal adults who are not familiar with this, who do not know what to do when they hear it, and indeed, were born after it came out.  

This is unacceptable.

It is irrevocably tattooed into the brain of anyone vaguely associated with Western culture who was old enough to form cognizant memories in the mid 90s.  And yes, we can all do the dance.  I guarantee you Dean Winchester can do the dance.  Bobby can do the dance.  Sherlock can do the dance.  Tony Stark has made sure all his robots can do the dance.  

And all of you over the age of 25 already know what it is before you press play.

I was hoping it wasn’t this.

I PRESSED PLAY AND MY BODY JUST STARTED DOING THE DANCE FROM SHEER MUSCLE MEMORY

I PLAYED 4 SECONDS OF THIS AND MY LITTLE SISTER STOPPED WHAT SHE WAS DOING AND STARTED DANCING, AS DID MY MOTHER THIS IS SOME VOODOO SHIT

(via aarid)

gnumblr:

google is letting you design a bracelet for free and will 3D print and ship them for free in the US

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go ape shit with this

(via failmacaw)

disneyconceptsandstuff:

James Lopez, a veteran Disney animator (The Lion King, Pocahontas, Paperman), is currently trying to raise money for his traditionally animated project Hullabaloo. Hullabaloo is a steampunk short film which Lopez is hoping will help save the cause of 2D animation, and possibly lead to a TV series or film. So, if you’re interested in badass steampunk ladies or traditional animation, may I recommend you give a dollar or two. Hullabaloo's IndieGogo page is over here, visit to donate and learn more! And I’ll conclude with the plot: 

Hullabaloo is the story of Veronica Daring, a brilliant young scientist who returns home from an elite finishing school to find her father—the eccentric inventor Jonathan Daring—missing without a trace! The only clue left behind points Veronica toward Daring Adventures, an abandoned amusement park used by her father to test his fantastical steam-powered inventions. There she discovers a strange girl named Jules, a fellow inventor who agrees to help Veronica in locating her missing father and discovering the secrets of his work.

Together, Veronica and Jules learn that Jonathan Daring has been kidnapped by a mysterious group of influential persons, who seek to use his latest invention for nefarious purposes. These villains are wealthy and influential and neither Veronica nor Jules can stop them openly. But determined to save her father and holding true to the family creed that technology should be used for the good of all, not the greed of some, Veronica assumes the secret identity of “Hullabaloo”, a goggled crusader who uses wits and science to combat evil and oppose the nefarious conspiracy that has taken her father.

(via tinyshell)

starchiishio:

hailing:

viria:

tomoe-chi:

nakadoo:

ilikedaisiesinthespringtime:

davestriderthetimetraveler:

kittenmogu:

chromehearts:

pelicaneggs:

go here

http://www.myscriptfont.com/

instead of printing it off just use this blank thing that way you dont have to scan it or anything

so fill that out by pasting it in any art program and whatnot

then save it and upload it to that site

and itll give you an option to download it

so do that and then install it BAM

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I JUST GOT THIS ON MY TABLET IT’S SO COOL OH MY GOD

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(Source: shuttleshark)

my hopes and dreams for naruto:the last’s ino design
Posted: 1 day ago. 466 notes
"If anyone slaps you on the right cheek, turn to them the other cheek also"

Matt 5:39

This specifically refers to a hand striking the side of a person’s face, tells quite a different story when placed in it’s proper historical context. In Jesus’s time, striking someone of a lower class ( a servant) with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. Another alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect putting an end to the behavior or if the slapping continued the person would lawfully be deemed equal and have to be released as a servant/slave.   

(via thefullnessofthefaith)

THAT makes a lot more sense, now, thank you. 

(via guardianrock)

I can attest to the original poster’s comments. A few years back I took an intensive seminar on faith-based progressive activism, and we spent an entire unit discussing how many of Jesus’ instructions and stories were performative protests designed to shed light on and ridicule the oppressions of that time period as a way to emphasize the absurdity of the social hierarchy and give people the will and motivation to make changes for a more free and equal society.

For example, the next verse (Matthew 5:40) states “And if anyone wants to sue you and take your shirt, hand over your coat as well.” In that time period, men traditionally wore a shirt and a coat-like garment as their daily wear. To sue someone for their shirt was to put them in their place - suing was generally only performed to take care of outstanding debts, and to be sued for one’s shirt meant that the person was so destitute the only valuable thing they could repay with was their own clothing. However, many cultures at that time (including Hebrew peoples) had prohibitions bordering on taboo against public nudity, so for a sued man to surrender both his shirt and his coat was to turn the system on its head and symbolically state, in a very public forum, that “I have no money with which to repay this person, but they are so insistent on taking advantage of my poverty that I am leaving this hearing buck-ass naked. His greed is the cause of a shameful public spectacle.”

All of a sudden an action of power (suing someone for their shirt) becomes a powerful symbol of subversion and mockery, as the suing patron either accepts the coat (and therefore full responsibility as the cause of the other man’s shameful display) or desperately chases the protester around trying to return his clothes to him, making a fool of himself in front of his peers and the entire gathered community.

Additionally, the next verse (Matthew 5:41; “If anyone forces you to go one mile, go with them two miles.”) was a big middle finger to the Romans who had taken over Judea and were not seen as legitimate authority by the majority of the population there. Roman law stated that a centurion on the march could require a Jew (and possibly other civilians as well, although I don’t remember explicitly) to carry his pack at any time and for any reason for one mile along the road (and because of the importance of the Roman highway system in maintaining rule over the expansive empire, the roads tended to be very well ordered and marked), however hecould not require any service beyond the next mile marker. For a Jewish civilian to carry a centurion’s pack for an entire second mile was a way to subvert the authority of the occupying forces. If the civilian wouldn’t give the pack back at the end of the first mile, the centurion would either have to forcibly take it back or report the civilian to his commanding officer (both of which would result in discipline being taken against the soldier for breaking Roman law) or wait until the civilian volunteered to return the pack, giving the Judean native implicit power over the occupying Roman and completely subverting the power structure of the Empire. Can you imagine how demoralizing that must have been for the highly ordered Roman armies that patrolled the region?

Jesus was a pacifist, but his teachings were in no way passive. There’s a reason he was practically considered a terrorist by the reigning powers, and it wasn’t because he healed the sick and fed the hungry.

(via central-avenue)

Though I ended up deciding Christianity wasn’t for me, I went to my parents’ church with them because the sermons were more like academic lectures on the contexts of the scriptures. Without knowing the context, reading any religious text accurately would be very difficult.

(via heroprincesslucina)

(via trials-of-socrates)

mehiradeoro:

Steins;Gate CMV

Posted: 1 day ago. 15 notes

acquaintedwithrask:

uglyfoxybaby:

jonsnowflakes:

Collegehumors’ new video is on point as always

DYING !!

THE LAST POINT THO HOOOOOOO SHIT

(via immadinosawr)